I am re-reading Richard Dawkins, “The God Delusion” this week; this second go round only confirms what I felt after reading the lengthy introduction to his premise.
I am really thankful to for the professor’s honest missional tome on how this atheist views God in any form as immaterial. Unlike many theocentric writers, Dawkins was honest about his desire to convert you over to his side based upon his research and personal experience. I cannot tell you how many times I role my eyes when I pick up a book on a subject like leadership penned by a Christian compatriots who claims in his introduction that he uses Christian principles throughout the book but has no intention to sway the readers to his viewpoint. Sceptical you may say, but I tire of the subsequent use of the what I would call “Christianese” to the point that I feel like I am sitting through a sales pitch for condos in Florida while on a “free vacation.” If you want to sell me something come right out and say it, and Dawkins did.
He goes head to head with some of the more traditional tenants of apologetics and I have to say that I found myself agreeing with him more often than not. After I shared laughs with his take on what I could only see as misguided or outdated attempts to prove God is really with us, I also felt a twinge of shame. This book could another public nail in the coffin of the rational evangelical movement of Christendom that a large portion of the body is determined to resuscitate. Somehow Christianity went from a community with a purpose, to an institution, to a well guarded rationale that is deemed untouchable. Is belief so fragile that we feel the need to exempt it from testing and reshaping of our perspective? Weren’t the Bereans commended for testing the scriptures in order to get at the truth?
Many believers celebrate when science proves itself erroneous, but doesn’t that make us a bit hypocritical? After all believers endorsed crusades, slavery, the flat earth theory and much more in the name of God’s providence and gladly excommunicated, killed or silenced anyone bold enough to stand against those beliefs. Many of those traditions or schools of thought have proven false and yet there are many heels are dug firmly in the ground. Dawkins' book reminds me that we are living in a time when absolute ideas are being shattered and to speak with certainty regarding a matter of belief may be irresponsible. Faith is believing in what one cannot see or prove, so should we be so fearful of being challenged? Can’t we just say we do not know, when that is simply the case, they way that science does when she cannot find the proof for a well thought out theory?
He also addresses children, stating that until a person is of an age of critical thinking and rationale one cannot use the label Muslim, Christian, or Jewish children so easily. They can be children of Jewish parents, but in the matters of faith, they have not really chosen. I have to agree with this premise as well. Faith is not something you are born with, it is something you choose on a continual basis. It only makes sense to me that one cannot really make a choice without understanding what they are choosing to embrace and what they are letting go of. I know that it may not be possible to grasp every consequence of a decision at the time it is made, but an informed decision is made based on some sort of assessment.
Faith as I understand it is living and dynamic and should not be taken lightly nor is it for the faint-hearted. It is something other, that I am not sure I can quite explain. Even though I am making a second pass at this book, I have to say that I chose to believe, even after Mr. Dawkins’ valiant attempt to sway me otherwise. But I can say that reading his book has changed the way I believe and the way I view people who do not share those beliefs. It also affirmed my faith, yes I said affirmed, because it challenged what I accepted as truth while also giving me the words to back some things I believed to be rubbish. Even though we are still approaching life from different perspectives and disagree about some things, I did see “The God Delusion” as an invitation to re-examine faith, enter into a dialogue and an opportunity to dispense of some dead wood. It also gave me a chance to challenge my faith and decide to hold onto to it, in spite of how others might view my decisions. That is something that Dawkins’ may not have perceived, but it is the effect it had on this foolish follower.
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